Catholics believe in the real presence of Jesus in the Eucharist. He who died for our sins. As we receive Christ’s Body and Blood, we are nourished spiritually and brought closer to God.
Eucharist comes from the Greek eucharistia, meaning thanksgiving. Ever since Pentecost, when the Church, the People of God, began building a church, they were sustained with the spiritual food in times of trials and in time of celebrations. Eucharist is that food, the real presence of the risen Lord. The Second Vatican Council, in its Constitution on the Church, rightly proclaimed that the eucharistic sacrifice is “the source and summit of the Christian life.” The Eucharist is, for Catholics, both a meal and a sacrifice. The Lord gave us the Eucharist at the Last Supper because he wanted us to share in the life of the Trinity, the loving communion of the Father, the Son and the Holy Spirit. We become united to God at our baptism, and receive a further outpouring of the Holy Spirit at our confirmation. In the Eucharist we are nourished spiritually, brought closer to God, again and again: “By eating the Body and drinking the Blood of Christ in the Eucharist we become united to the person of Christ through his humanity,” write the bishops. They remind us of the words of Jesus in John’s Gospel: “Whoever eats my flesh and drinks my blood remains in me and I in him” (Jn 6:56).